High and lifted up - That is, the "throne;" an indication of state and majesty. No human leader appeared on the scene to reverse the decadence that had begun during Uzziah’s final years of isolation due to leprosy. If you were more than two or three years old on November 22, 1963, you remember where you were when you first heard the news that President John F. Kennedy had been shot in Dallas, Texas. Thus the Trinity in unity is implied; as also by the thrice "Holy" (Isa 6:3). Thiele dates Uzziah's being struck with leprosy to 751/750 BC, at which time his son Jotham took over the government, with Uzziah living on until 740/739 BC. Whatever it was, it was different from the usual Shekinah: that was on the mercy seat, this on a throne; that a cloud and fire, of this no form is specified: over that were the cherubim, over this the seraphim; that had no clothing, this had a flowing robe and train.The glory of the Lord, Isaiah 6:1-4. His remarkable statement in Isaiah 6:1, “In the year that king Uzziah died, I saw the Lord,” is more than a chronological date on the ancient calendar; it is a designation of political and spiritual circumstances in Isaiah’s homeland at the time. 809-8 to 757-6. Isaiah's vision was connected with King Uzziah: Isaiah 6:1 (ESV) In the year that King Uzziah died I saw the Lord sitting upon a throne... Uzziah reigned as king 52 years in Jerusalem, doing what was right in the eyes of the LORD. Isaiah’s Commission 1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Judah flourished during this time. (Isaiah 6:1) Uzziah was a popular young king. As long as King Uzziah sought after God he prospered wonderfully. Whilst the names Amos and Micah do not immediately appear to share any similarity whatsoever, scholars find an incredible similarity though between whom they consider to be these ‘two’ prophets. However the loss is a doorway. Isaiah helped to prevent Judah’s captivity and exile by Assyria when the Assyrian king Sennacherib invaded the land during Hezekiah’s reign (2Kings 17-20, 2Chronicles 26-32, Isaiah 36-39). Identity Politics vs. Transactional Politics. The conviction of the prophet. Isaiah’s Commission 1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. One day King Uzziah entered the temple of the Lord to burn incense on the altar of incense. He served the tribe of Judah for 52 long years. The reign of Uzziah was drawing to a close, and Jotham was already bearing many of the burdens of state, when Isaiah, of the royal line, was called, while yet a young man, to the prophetic mission. But whilst He manifests His glory there, He is obliged also to veil it, because created beings are unable to bear it. Whereas Isaiah saw the Lord in the temple, the two disciples on their way to Emmaus saw the Lord at the table. [Calmet] 758 (Common Chronology). 2 Chronicles 26:22 where he may have been active in Uzziah’s court before the king’s death) D. Assyrian kings: 1. Judeans would remember Uzziah’s reign as “the good old days.” Isaiah’s ministry will span approximately four decades, beginning sometime around 742 B.C. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. Yahweh condemns the luxurious lifestyles of Zion’s wealthy women (3:16-4:6), which fits the prosperity of Uzziah’s reign. The people’s obstinacy unto desolation, Isaiah 6:9-12. (1) In the year that king Uzziah died.—Probably before his death. Had it been after it, the first year of king Jotham would have been the more natural formula. Uzziah (also called Azariah) was 16 when he became king, and he reigned for 52 years, doing “what was right in the sight of the Lᴏʀᴅ” (2 Ki. Uzziah could no longer worship in the Temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. II. That was the "Shekinah," or visible symbol of God. Isaiah is here carried up into heaven; for although in other instances it was undoubtedly the earthly temple which was presented to a prophet's view in an ecstatic vision (Amos 9:1; Ezekiel 8:3; Ezekiel 10:4-5; cf., Acts 22:17), yet here, as the description which follows clearly proves, the "high and exalted throne", (Note: It is to this, and not to ‛Adonai, as the Targum and apparently the accents imply, that the words "high and exalted" refer.). Some, as Aben Ezra, would have this to be the beginning of the prophecy of Isaiah, because of the mission of the prophet in it; but others rightly observe, that this mission respects not the prophecy in general, but the particular reproof the prophet was sent to give to the Jews herein mentioned. Uzziah obeyed God and God blessed him for it. Uzziah reached for holiness presumptuously, for the wrong reason (pride), and instead became ritually impure, so that he was cut off from holiness. Isaiah 6 – Isaiah’s Conviction, Cleansing and Call A. Isaiah and many others greatly admired Uzziah. In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple (Isaiah 6:1). In the year that King Uzziah died, I saw the Lord. 8a And the Ammonites gave gifts to Uzziah…” NOTE: As long as Uzziah walked with God, God fought his battles. and it seems to fit, especially with Isaiah 2-3. He was 16 years old when he started to reign and continued for 52 years. 2 Chronicles 26:8. The king who had profaned the holiness of the Temple had either just died or was dragging out the dregs of his leprous life in seclusion (2Chronicles 26:21). Whether it be people, relationships, jobs, even churches. Uzziah reigned for 52 years, and he did that which was right in the sight of the Lord. We saw recently, in Chapter 3 (on p. 67), that Uzziah was entitled both ‘the prince of Judah’ and ‘the prince of the people of Israel’. Here it is applied to Yahweh; see also Psalm 114:7, where it is also so applied; and see Isaiah 8:7, and Job 28:28, where Yahweh calls himself "Adonai." Not only a good king but a successful king, a king who did what was right in the eyes of God. I saw also the Lord sitting upon a throne. A far better king than his predecessors (18) The king of Assyria's messengers challenge Hezekiah (18) Hezekiah sends word to Isaiah the prophet (19) Hezekiah receives a boastful letter from Sennacherib (19) Hezekiah prays, Isaiah prophesies (19) The angel kills 185,000 Assyrians at night in their camp (19) Hezekiah falls ill. His train; or, as the word properly signifies, and is here rendered by divers, the skirts or borders of him, or of it, to wit, his royal and judicial robe; for he is represented as a judge. Lord—here Adonai, Jehovah in Isa 6:5; Jesus Christ is meant as speaking in Isa 6:10, according to Joh 12:41. We may make two remarks here. is the heavenly antitype of the earthly throne which was formed by the ark of the covenant; and the "temple" (hēcâl: lit., a spacious hall, the name given to the temple as the palace of God the King) is the temple in heaven, as in Psalm 11:4; Psalm 18:7; Psalm 29:9, and many other passages. There is enough mentioned to fill the mind with awe; there is enough concealed to impress as deeply with a sense of the divine majesty. Uzziah took the throne at the age of 16, and reigned for about 52 years. I saw - That is, he saw in a "vision;" see the Introduction, Section 7. It is noticeable (1) that the versions (LXX., Targum, Vulg.) This sight was not corporeal, but with the eyes of the understanding, in the vision of prophecy; and to have a sight of Christ as the Lord, and especially as our Lord, is very delightful and comfortable; for though he is a sovereign Lord, he is no tyrannical one, is very powerful to protect and defend, and has all fulness for supply; and particularly as "sitting upon a throne" as a king, for he having done his work as a priest, sits down on his throne as a king; and a lovely sight it is to see him enthroned at the right hand of the Majesty on high; and therefore is said to be "high and lifted up"; for this is to be understood not of his throne, as if that was high and lifted up in the highest heavens, as the Targum paraphrases it; but of himself, who is high and exalted above all creatures, as Aben Ezra observes; and this sense the accents determine for: the vision refers to the exaltation of Christ, after his humiliation here on earth; and to behold him crowned with glory and honour is very delightful, since he is exalted as our head and representative in our nature, and acts for us in this his exalted state; and we may be assured of being exalted also. (1) That Isaiah evidently meant to say that it was Yahweh who appeared to him. Even the calendar date is common knowledge: December 7 - the bombing of Pearl Harbor. As long as King Uzziah sought after God he prospered wonderfully. The Sept., Targum, Vulgate, etc., have dropped the figure of the robe and train, as too anthropomorphic. It's a date so near to our own - with so many of its events and happenings still fresh in our memories - we haven't yet gotten use… must have been much in the prophet’s thoughts. Isaiah 6 King James Version (KJV). In chapter 6 Isaiah recounts his original call to the prophetic ministry, dating it from the year that king Uzziah died (740 B.C. Isaiah 2 seems to be tracking just this series of events, but peeking behind the scenes to show what is really happening to Judah in a period of apparent success, prosperity, and calm Isaiah charges that Judah is being influenced by Philistine soothsayers and influences from the east (2:6). In that year, says the prophet, "I saw the Lord of all sitting upon a high and exalted throne, and His borders filling the temple." and continuing through the rest of the century. In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. In some MSS., however, of Kennicott and DeRossi, the word Yahweh is found. Responding to the Ravi Zacharias Sexual Abuse Revelations. 754 B.C. (Isaiah 6:1) Uzziah was a popular young king. Ministering during Uzziah’s reign were the prophets Hosea, Isaiah, Amos, and Jonah. A remnant shall be saved, Isaiah 6:13. 1. Psalm 11:4; Psalm 29:9; Habakkuk 2:20.) But Azariah and eighty priests who were men of valor went in after him and they resisted him and said to him, “It is not for you, … He is expressly so called in Isaiah 6:5-8, Isaiah 6:11. 1) Had victories over surrounding areas (nations): Edom (built Elath), Philistines, Arabians, etc. King Uzziah Isaiah 6:1a In the year that King Uzziah died. The title of this chapter, in the Arabic version, is remarkable; according to which, this chapter contains the vision which Isaiah, the son of Amos, saw three years, or, as others affirm, thirty years, after prophecy was taken from him. Uzziah 's Forceful Reign. He had lived through the last twenty years or so of Uzziah’s reign. Visions often occur in the other prophets: in Isaiah there is only this one, and it is marked by characteristic clearness and simplicity. For in the loss we are prepared to see the Lord. The design of this magnificent vision was not only to impress the prophet with a sense of the holiness of God, but also to give additional weight to his commission, as having been derived immediately from the divine majesty; compare Isaiah 6:9-10. King Uzziah 791-740 BC King Jotham 750-732 BC #2 Reign of King Ahaz 736-716 BC #3 Reign of King Hezekiah 725-687 BC to the 15th year of his reign. Isaiah is outside, near the altar in front of the temple. In John 1:18, it is said, 'No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.' C. If Isaiah recorded Sennacherib’s death (Isa. 2001. 37:38 as he probably did), than he court life and prophetic ministry extended from 745 to about 680 (cf. Some have supposed that this vision was represented as appearing in the "heavens." responded to the deepening hostility from the Northern Kingdom of Israel after King Uzziah’s death (Ahaz's Father) by sending a large tribute to Tiglath-pileser III.

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